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The stories here told come down to us from very ancient times. Grandfathers have told them to their grandchildren, and these again to their grandchildren, and so from mouth to mouth, through many generations, they have reached our time.,
Under the name Na´pi, Old Man, have been confused two wholly different persons talked of by the Blackfeet. The Sun, the creator of the universe, giver of light, heat, and life, and reverenced by every one, is often called Old Man, but there is another personality who bears the same name, but who is very different in his character. This last Na´pi is a mixture of wisdom and foolishness; he is malicious, selfish, childish, and weak. He delights in tormenting people. Yet the mean things he does are so foolish that he is constantly getting himself into scrapes, and is often obliged to ask the animals to help him out of his troubles. His bad deeds almost always bring their own punishment.,
"Very soon, Mickey," says Mona, without turning her head. But, though her words are satisfactory, her tone is not. There is a lazy ring in it that speaks of anything but immediate action. Mickey disbelieves in it.,
There is both dignity and tenderness in her tone. She gazes at him earnestly for a moment, and then suddenly slips one arm round his neck.
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No sun upon an Easter day,
The buffalo showed the man and his daughter their dance and taught them the songs, and then the bull said to them, "Now you are to go back to your home, but do not forget what you have seen. Teach the people this dance and these songs, and while they are dancing it let them wear a bull's head and a robe. Those who are to be of the Bulls Society shall wear them.",
"I'm here," she cries, in the glad happy tones that have been ringing their changes in his heart all day.,
Her hair is falling like a veil all round her; through it she looks out at Rodney with eyes frightened and imploring.
Meantime, Mona, having danced as long as she desires with this enemy in the camp, stops abruptly before a curtained entrance to a small conservatory, into which he leads her before she has time to remonstrate: indeed, there is no apparent reason why she should.
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"And quite right too," says Lauderdale. "You remember what Scott says:
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When they drew near to the camp the woman went on ahead and sat down on a butte. Then some curious persons came out to see who this might be. As they approached the woman called out to them, "Do not come any nearer. Go and tell my mother and my relations to put up a lodge for us a little way from the camp, and near by it build a sweat-house." When this had been done the man and his wife went in and took a thorough sweat, and then they went into the lodge and burned sweet grass and purified their clothing and the Worm Pipe. Then their relations and friends came in to see them. The man told them where he had been and how he had managed to get his wife back, and that the pipe hanging over the doorway was a medicine pipe—the Worm Pipe—presented to him by his ghost father-in-law.
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"And why not this or any other drawer?" says Rodney, growing pale. Again jealousy, which is a demon, rises in his breast, and thrusts out all gentler feelings. Her allusion to Mr. Moore, most innocently spoken, and, later on, her reference to the students, have served to heighten within him angry suspicion.
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Halin-Chen Response,
>So in silence, but hand in hand, they move back through the dewy meads, meeting no one until they reach the little wooden gate that leads to her home.
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